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Homo Deus: A Brief History of Tomorrow (English Edition) eBook Kindle
Official U.S. edition with full color illustrations throughout.
NEW YORK TIMES BESTSELLER
Yuval Noah Harari, author of the critically-acclaimed New York Times bestseller and international phenomenon Sapiens, returns with an equally original, compelling, and provocative book, turning his focus toward humanity’s future, and our quest to upgrade humans into gods.
Over the past century humankind has managed to do the impossible and rein in famine, plague, and war. This may seem hard to accept, but, as Harari explains in his trademark style—thorough, yet riveting—famine, plague and war have been transformed from incomprehensible and uncontrollable forces of nature into manageable challenges. For the first time ever, more people die from eating too much than from eating too little; more people die from old age than from infectious diseases; and more people commit suicide than are killed by soldiers, terrorists and criminals put together. The average American is a thousand times more likely to die from binging at McDonalds than from being blown up by Al Qaeda.
What then will replace famine, plague, and war at the top of the human agenda? As the self-made gods of planet earth, what destinies will we set ourselves, and which quests will we undertake? Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.
With the same insight and clarity that made Sapiens an international hit and a New York Times bestseller, Harari maps out our future.
- IdiomaInglês
- EditoraHarper
- Data da publicação21 fevereiro 2017
- Tamanho do arquivo13.3 MB
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Descrição do produto
Capa Interna
Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century - from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.
Contracapa
Sobre o Autor
Prof. Yuval Noah Harari is a historian, philosopher and the global bestselling author of Sapiens: A Brief History of Humankind, Homo Deus: A Brief History of Tomorrow, 21 Lessons for the 21st Century, the graphic adaptation series Sapiens: A Graphic History, and Unstoppable Us, his first series of books for children. His books have sold over 45 million copies in 65 languages, with Sapiens alone selling 25 million copies since it was first published in 2013. A New York Times and Sunday Times #1 bestseller, Sapiens spent an incredible 96 consecutive weeks in the top 3 of the Sunday Times bestseller list. Yuval Noah Harari is also behind Sapienship – an international social impact company focused on education and storytelling, which he co-founded with his husband Itzik Yahav. Harari is considered one of the world’s most influential public intellectuals today.
Trecho. © Reimpressão autorizada. Todos os direitos reservados
In the twenty-first century humans are likely to make a serious bid for immortality. Struggling against old age and death will merely carry on the time-honoured fight against famine and disease, and manifest the supreme value of contemporary culture: the worth of human life. We are constantly reminded that human life is the most sacred thing in the universe. Everybody says this: teachers in schools, politicians in parliaments, lawyers in courts and actors on theatre stages. The Universal Declaration of Human Rights adopted by the UN after the Second World War – which is perhaps the closest thing we have to a global constitution – categorically states that ‘the right to life’ is humanity’s most fundamental value. Since death clearly violates this right, death is a crime against humanity, and we ought to wage total war against it.
Throughout history, religions and ideologies did not sanctify life itself. They always sanctified something above or beyond earthly existence, and were consequently quite tolerant of death. Indeed, some of them have been downright fond of the Grim Reaper. Because Christianity, Islam and Hinduism insisted that the meaning of our existence depended on our fate in the afterlife, they viewed death as a vital and positive part of the world. Humans died because God decreed it, and their moment of death was a sacred metaphysical experience exploding with meaning. When a human was about to breathe his last, this was the time to call priests, rabbis and shamans, to draw out the balance of life, and to embrace one’s true role in the universe. Just try to imagine Christianity, Islam or Hinduism in a world without death – which is also a world without heaven, hell or reincarnation.
Modern science and modern culture have an entirely different take on life and death. They don’t think of death as a metaphysical mystery, and they certainly don’t view death as the source of life’s meaning. Rather, for modern people death is a technical problem that we can and should solve.
How exactly do humans die? Medieval fairy tales depicted Death as a figure in a hooded black cloak, his hand gripping a large scythe. A man lives his life, worrying about this and that, running here and there, when suddenly the Grim Reaper appears before him, taps him on the shoulder with a bony finger and says, ‘Come!’ And the man implores: ‘No, please! Wait just a year, a month, a day!’ But the hooded figure hisses: ‘No! You must come NOW!’ And this is how we die.
In reality, however, humans don’t die because a figure in a black cloak taps them on the shoulder, or because God decreed it, or because mortality is an essential part of some great cosmic plan. Humans always die due to some technical glitch. The heart stops pumping blood. The main artery is clogged by fatty deposits. Cancerous cells spread in the liver. Germs multiply in the lungs. And what is responsible for all these technical problems? Other technical problems. The heart stops pumping blood because not enough oxygen reaches the heart muscle. Cancerous cells spread because a chance genetic mutation rewrote their instructions. Germs settled in my lungs because somebody sneezed on the subway. Nothing metaphysical about it. They are all technical problems.
And every technical problem has a technical solution. We don’t need to wait for the Second Coming in order to overcome death. A couple of geeks in a lab can do it. If traditionally death was the speciality of priests and theologians, now the engineers are taking over. We can kill the cancerous cells with chemotherapy or nano-robots. We can exterminate the germs in the lungs with antibiotics. If the heart stops pumping, we can reinvigorate it with medicines and electric shocks – and if that doesn’t work, we can implant a new heart. True, at present we don’t have solutions to all technical problems. But this is precisely why we invest so much time and money in researching cancer, germs, genetics and nanotechnology.
Even ordinary people, who are not engaged in scientific research, have become used to thinking about death as a technical problem. When a woman goes to her physician and asks, ‘Doctor, what’s wrong with me?’ the doctor is likely to say, ‘Well, you have the flu,’ or ‘You have tuberculosis,’ or ‘You have cancer.’ But the doctor will never say, ‘You have death.’ And we are all under the impression that flu, tuberculosis and cancer are technical problems, to which we might someday find a technical solution.
Even when people die in a hurricane, a car accident or a war, we tend to view it as a technical failure that could and should have been prevented. If the government had only adopted a better policy; if the municipality had done its job properly; and if the military commander had taken a wiser decision, death would have been avoided. Death has become an almost automatic reason for lawsuits and investigations. ‘How could they have died? Somebody somewhere must have screwed up.’
The vast majority of scientists, doctors and scholars still distance themselves from outright dreams of immortality, claiming that they are trying to overcome only this or that particular problem. Yet because old age and death are the outcome of nothing but particular problems, there is no point at which doctors and scientists are going to stop and declare: ‘Thus far, and not another step. We have overcome tuberculosis and cancer, but we won’t lift a finger to fight Alzheimer’s. People can go on dying from that.’ The Universal Declaration of Human Rights does not say that humans have ‘the right to life until the age of ninety’. It says that every human has a right to life, period. That right isn’t limited by any expiry date.
An increasing minority of scientists and thinkers consequently speak more openly these days, and state that the flagship enterprise of modern science is to defeat death and grant humans eternal youth. Notable examples are the gerontologist Aubrey de Grey and the polymath and inventor Ray Kurzweil (winner of the 1999 US National Medal of Technology and Innovation). In 2012 Kurzweil was appointed a director of engineering at Google, and a year later Google launched a sub-company called Calico whose stated mission is ‘to solve death’. In 2009 Google appointed another immortality true-believer, Bill Maris, to preside over the Google Ventures investment fund. In a January 2015 interview, Maris said, ‘If you ask me today, is it possible to live to be 500, the answer is yes.’ Maris backs up his brave words with a lot of hard cash. Google Ventures is investing 36 per cent of its $2 billion portfolio in life sciences start-ups, including several ambitious life-extending projects. Using an American football analogy, Maris explained that in the fight against death, ‘We aren’t trying to gain a few yards. We are trying to win the game.’ Why? Because, says Maris, ‘it is better to live than to die’.
Such dreams are shared by other Silicon Valley luminaries. PayPal co-founder Peter Thiel has recently confessed that he aims to live for ever. ‘I think there are probably three main modes of approaching [death],’ he explained. ‘You can accept it, you can deny it or you can fight it. I think our society is dominated by people who are into denial or acceptance, and I prefer to fight it.’ Many people are likely to dismiss such statements as teenage fantasies. Yet Thiel is somebody to be taken very seriously. He is one of the most successful and influential entrepreneurs in Silicon Valley with a private fortune estimated at $2.2 billion. The writing is on the wall: equality is out – immortality is in.
Detalhes do produto
- ASIN : B01BBQ33VE
- Editora : Harper; Illustrated edição (21 fevereiro 2017)
- Idioma : Inglês
- Tamanho do arquivo : 13.3 MB
- Leitura de texto : Habilitado
- Leitor de tela : Compatível
- Configuração de fonte : Habilitado
- X-Ray : Habilitado
- Dicas de vocabulário : Habilitado
- Número de páginas : 455 páginas
- Ranking dos mais vendidos: Nº 121.486 em Loja Kindle (Conheça o Top 100 na categoria Loja Kindle)
- Nº 17 em Importados de Física do Tempo
- Nº 22 em Importados de Ensaios e Comentários sobre Ciência
- Nº 30 em Importados de Ensaios Históricos
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- Avaliado no Brasil em 11 de janeiro de 2018This book looks forward...
It means that the author tries to put some thoughts to where we are heading to as humans beings. Two insights got my attention and totally deserves further reflection. The first one is that the classification of humans Vs machines has been changed for organic algorithms Vs non-organic algorithms. The second point is the Dataism and its flow of information and the goal to link everything and everyone to the internet of all things. Still talking about the second theme, I highly got surprised by the perspective of the flow of direct information to throw away institutions and procedures largely utilize in democracies all around the world nowadays: our representatives (Why we do need them when we could formulate and express our opinions direct or an algorithm like facebook's 300 hundred likes are capable of predict our will with good accuracy even before any expression from ourselves). The book has brilliant thoughts. Well done. 10 out 10.
- Avaliado no Brasil em 25 de junho de 2024Perfeito para treinar o inglês. Ótimo conteúdo.
- Avaliado no Brasil em 15 de setembro de 2019Muito bom, mas não é uma leitura leve
- Avaliado no Brasil em 11 de fevereiro de 2020Esse livro é a continuação do livro Sapiens - Uma Breve História da Humanidade. Em homo Deus o autor dá muita ênfase em como a inteligência artificial e a biotecnologia irão impactar nossas vidas. Já pararam pra refletir que mesmo hoje em dia os algoritmos influenciam bastante na nossa capacidade de pensar e na nossa tomada de decisão? E se nós, que somos algoritmos bioquímicos, se tornarmos um dia amortais, já que a morte é apenas uma questão técnica? Se a morte for superada, como ficará nossa estrutura social? As guerras, mortes violentas e a fome vão seguir a tendência de diminuir cada vez mais ou não? Nós temos de fato livre arbítrio? Essas e outras perguntas serão debatidas nesse livro, o qual achei fantástico. Outra coisa que o autor dá bastante ênfase é em relação a "religião" humanista, o que nos faz refletir bastante. Uma das grandes vantagens dos livros de Yuval Harari é que eles são ricos em referências bibliográficas de fontes confiáveis e de grande rigor científico, que o leitor mais crítico pode pesquisar depois, pra se aprofundar.
- Avaliado no Brasil em 18 de fevereiro de 2020Análise muito interessante sobre a humanidade, onde estamos hoje e possíveis cenários futuros. Abordagem sem vícios ou preconceitos, focando sempre numa crítica e argumentação científica.
Vale cada centavo e todo o tempo investido.
- Avaliado no Brasil em 29 de julho de 2021An outstanding book, seriously, It's something that you just can't stop reading. I do recommend!
There are many interesting facts throughout human history, Harari has a perspective of view that makes him one of the greatest philosophers. Undoubtedly, the book has the power to change our beliefs about the past, the present and future.
I'm so grateful.
- Avaliado no Brasil em 28 de janeiro de 2018This book provides a very interesting view of human choices, both past and future. It looks technologies, such as AI, using our very nature as perspective.
- Avaliado no Brasil em 14 de dezembro de 2017Bem fundamentadoi, mas muito especulativo. Gostei do tema, mas não da forma, que parece um tanto sensacionalista. Parece uma reportagem de jornal.
Principais avaliações de outros países
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E. L. RollasonAvaliado na França em 16 de fevereiro de 2025
5,0 de 5 estrelas Thought provoking.
Another thought provoking book from Harari. Very enjoyable. I look forward to the next read, but in the meantime, I must consult the internet-of-everything to ask for its opinion and recommendation on what my next read should be!
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FilippoAvaliado na Itália em 26 de novembro de 2024
5,0 de 5 estrelas Molto interessante
Libro davvero interessante e ricco di spunti riflessivi. Molto scorrevole e lineare anche l'inglese che utilizza l'autore.
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Ahmet niyazi geçerAvaliado na Turquia em 4 de setembro de 2024
5,0 de 5 estrelas Great book. My bestie.
One of the best books I've ever read.
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JAAvaliado na Espanha em 13 de agosto de 2024
5,0 de 5 estrelas Interesante y ameno
Bien escrito, lleno de reflexiones bien soportadas sobre un futuro incierto
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SnmAvaliado na Alemanha em 29 de setembro de 2023
5,0 de 5 estrelas Wunderbares Buch
Dieses Buch sollte eigentlich jeder Mensch lesen. Der Autor schrieb das Buch sehr verständlich und es liest sich sehr flüssig. Es ist sehr unterhaltsam und direkt auch einen zum nachdenken an.